interview Tag

[caption id="attachment_11908" align="aligncenter" width="600"]Wood Engraved print and block project by Nancy Darrell created in Jim Horton's Folk School class Student print and block project created in Jim Horton's Wood Engraving class at the Folk School[/caption] I recently talked with instructor Jim Horton about printmaking, wood engraving, his upcoming classes and the new Book and Paper Arts Studio. Jim has been a printmaking/graphic design instructor for 43 years, with special interest in historic graphic tools and processes. His work ranges from job printing and book arts to limited-edition prints. Enjoy our interview! [caption id="attachment_11904" align="alignright" width="285"]Poster by Jim Horton Poster by Jim Horton[/caption] CP: Where are you from? JH: I was born in Oklahoma, but lived most of my life in Ann Arbor, Michigan. Midwesterner to the bone, but I sure like to visit the South. CP: Tell me about your history with printmaking? JH: My father was a sign painter, the old fashioned kind using a brush and gold leaf. It was an incredible skill. He also did silk screen printing back when the fabric was real silk. He cut stencils by hand. So graphic arts was always highly respected on our family culture. Making woodblock prints was way cool. As a college student in art school, naturally, I gravitated to the printmaking studio. I was at home there. I loved the industriousness of proofing an edition of prints on fine paper. CP: What do you do when you are not in Brasstown? JH: I was an art teacher, and at every level, teaching graphic design, studio art.. all mediums. That and always printing. A few years back I deeply got into letterpress and engraving. I live in a rural area, and love working outdoors, walking and doing yoga. I still love to draw too. I go over to the local universities and draw from life (models). [caption id="attachment_11906" align="aligncenter" width="480"]Class photo and projects from Jim's class: "The Art of the Great American Poster" Class photo and projects from Jim's class: "The Art of the Great American Poster"[/caption] CP: How long have you been coming to/teaching at the Folk School? JH: I want to say about seven years. Dea Sasso got me here, and she was right. People like the Pattersons, we can only get down here in these hills. [caption id="attachment_11910" align="alignright" width="480"]Wood Engraving and Letterpress Printing with Jim Horton5 Folkehøjskole print by Jim Horton and illustrations by Nancy Darrell[/caption] CP: What are projects are you working on currently? Where do you draw inspirations from? JH: I am illustrating and printing a book of traditional folk songs. I love cowboy songs...why? I don't know. I also love old gospel, though I am not the least bit religious in a doctrinal sense.

I stopped by the Oscar Cantrell Blacksmith Shop, the current shop of Resident Blacksmith, Paul Garrett. Paul and I talked about the upcoming Blacksmith & Fine Craft Auction on November 1, a special event planned for October 31st, and about Folk School life in general. Enjoy! [caption id="attachment_11679" align="aligncenter" width="600" class=" "]Come see blacksmiths in action forging items in the Clay Spencer Blacksmith Shop on October 31 at 7 p.m. Items created will be auctioned off the following day. See blacksmiths in action forging items in the Clay Spencer Blacksmith Shop on October 31 at 7 p.m. Items created will be auctioned off the following day at the Blacksmith & Fine Craft Auction.[/caption] CP: So, the Blacksmith & Fine Craft Auction is coming up on November 1. I hear there’s going to be a new special event on Friday night. Can you talk about that? PG: I can. Traditionally, there has been a joint meeting of the Appalachian Area Chapter of Blacksmiths (AACB) and NC ABANA at the Folk School during the auction weekend. The meeting is on Saturday morning, bright and early. [caption id="attachment_11683" align="alignright" width="320"]Fire place set forged at the "Hammer In" 2013 Fire place set forged at the "Hammer In" 2013[/caption] I had been trying to think of a way to expand the meeting and make it more appealing for smiths to stay over on Friday night. Last year, we tried a small invitational Friday night “Hammer In” (A "Hammer In" is where blacksmiths get together and make things collaboratively). It went really well. We made a few things for the auction, including a fireplace set, and it was encouraging enough to try it again this year. I put the word out to members of the blacksmith chapters and we are expecting quite a few smiths on the evening of October 31st. We are opening the shop up to auction goers to come and see what’s involved in the work and to observe how the items are handcrafted. I believe it will add value and interest to the pieces if folks can see the forging process. Tim Ryan is going to have a kettle of cooked goodness to offer up for a small cost per bowl. It’s gonna be fun! We are going to have a few set projects: a fire tools set and maybe a sculptural piece. Blacksmiths can forge smaller items too. It’ll be a good crowd.

I stopped by the Yarn Circle to speak with Charlotte Crittenden to talk about calling and dancing. Charlotte, a Brasstown local, is a regular caller at the Folk School on Tuesday and Saturday night dances. She is a popular regional caller who has recently called at Old Farmer's Ball, River Falls, Grey Eagle, Chattanooga, Atlanta, Charleston, Charlotte, Sautee and more! Enjoy our interview... [caption id="attachment_11663" align="aligncenter" width="600"]contradance_5114 Charlotte calls a contra dance in the Community Room.[/caption] CP: How long have you been calling at the Folk School? CC: I came to the Folk School as a Work/Study in the winter of 2006 and I took Bob Dalsemer’s Dance Callers' Workshop that summer. So technically I’ve been calling since 2006, but I wasn’t calling regularly 'till a little time after that. CP: Why did you get into dance calling?  CC: I’d been a contra dancer for a long time. When I was in elementary, high school and college I was involved in other kinds of dance, so I’ve always had a history of being interested in dancing. I wanted to be a provider of the activity as opposed to just a consumer. Recognizing that my skills as a musician might be a little lacking (laughs), I embraced calling as the next fun way I could be able to do that. [caption id="attachment_11666" align="alignright" width="340"]Charlotte & Charlie Charlotte & Charlie[/caption] CP: What’s the best thing about calling a dance at the Folk School? CC: What a good question! I’d say the dance community at the Folk School is one of the best for integrating all kinds of different folks. People who have been dancing for years and years and years are dancing on the same floor as those who have never ever done it before. Little kids all the way up to folks in their 70s and 80s - all on the same dance floor and everyone’s having a great time, enjoying each other's company. That’s the best part! CP: Do you have a favorite tune? CC: I really like the old time tune called Growling & Grumbling, which I love as a dance tune. It got this great low, mumbly beginning and then it busts into this fun, upbeat tune. CP: Is that the same tune as Growling Old Man and Grumbling Old Woman? CC: Yep! That’s the one! It a great tune. CP: Where do you get your dances from? CC: Oh goodness! Lots of sources. Primarily (and I’d say traditionally) from other callers, but also from going to other dances. I’ll go to a dance and enjoy something that I just danced, run over to the side and write it down real quick. So I collect dances from dancing. I collect dances from other callers. And in our modern day & age, the internet is a wonderful place, not only to collect dances right off the web, but also to find literature from different places. I use the Country Dance & Song Society which is an organization up in Massachusetts that promotes folk dance and music. I peruse their bookstore pretty frequently. They are a great resource for all things dance.

[caption id="attachment_10900" align="alignright" width="244"]Host Bonnie - Chard Bonnie wearing her favorite hat and gathering rhubarb from the Vegetable Garden for her Cooking Class.[/caption] The hosts at the Folk School keep the show running smoothly. Unlike the year-round staff who go home at night and the regular students who are here for only a week, they are fully involved in the daily life of the School for a four month period. Without further ado… Let’s get to know a little bit about our current senior host, Bonnie Lenneman! CP: Where are you from and what do you do there? BL: I am originally from Michigan, but most recently I was working for a non-profit in Portland, Oregon. CP: What about the Folk School appealed to you before you first came? BL: Last spring I was leaving my job at the non-profit and I wanted to do something new & different that engaged both my artistic/creative side and also involved doing something outdoors. The Work/Study program was a perfect fit!* The Sing Behind the Plow motto also appealed to me - the idea of working more closely with the land and celebrating the simplicity and satisfaction of our labor. (*Bonnie came here first as a Work/Study in Fall 2013, now she is host)

[caption id="attachment_10387" align="alignright" width="232"]Sing Behind the Plow lampshade by Ron Nichols Sing Behind the Plow lampshade by Ron Nichols[/caption] Blacksmith Work Week is an annual Folk School tradition, bringing 20 professional blacksmiths/instructors from around the country together to volunteer their time for the purposes of 1) beautifying the Folk School campus with functional ironwork; 2) repairing and creating new tools and infrastructure for the Blacksmithing program; and 3) spending a week learning and exchanging in the company of peers and mentors.Work Week was started by Clay Spencer (namesake of the new blacksmith shop) in the early 1990s and is currently coordinated by Paul Garrett, resident artist blacksmith. I had the chance to visit the shop and interview some of the blacksmiths as they put finishing touches on their projects and reflected on their connection to this very special community and yearly opportunity to participate in Work Week. Leah Dolgoy: Paul, how’s it gone this week? What were your priority projects and what’s been accomplished during Work Week? Paul Garrett: There were many priorities this year. One was making chandeliers for upstairs. They won’t get done this year but we’ll keep working on them next year. The shop is named after Clay Spencer so I gave Clay free reign on the design and he chose something very contemporary and out of the ordinary. Other priorities included work in some of the studios. We mounted some equipment for the Jewelry studio. We built a pot rack for the cooking studio. And we finished installing the door latches I made for the main door to the new blacksmith shop. We made two treadle hammers, and two treadle torches. We fixed a lot of tools – hammers and tongs, punches and grips. We also do whatever else pops up. I really wanted to do the Keith House door so that got done this year. We etched and epoxied the bathroom floor in the shop so that housekeeping can come in and clean it more easily now. Then there are all the little things that come up. I have these little job sheets that I put out and I find that works well. People pick their jobs based on their area of interest and expertise. LD: What does it mean to be the coordinator of this thing that everyone regards as so special? [caption id="attachment_10391" align="alignright" width="232"]New door hardware for the Blacksmith Shop made by Paul Garrett New door hardware for the Blacksmith Shop made by Paul Garrett[/caption] PG: For me, it’s an honor and a privilege to be a part of Work Week. I just love having everyone here. As the coordinator, it’s up to me to make the most of it. We have 1000 hours of volunteer labor every year. My role is to keep everyone else working, and to make sure that they can get what they need to get the job done. Funny story - 13 or 14 years ago I came here as a student, and I asked Clay if I could come to Work Week. And basically he said no, because he had enough people and he didn’t really know me that well. (laughs) It wasn’t to be mean or anything. He just had his team that he needed. I understand that now that I am on the other side of it. I believe this is my 10th year as the Work Week coordinator.

[caption id="attachment_10289" align="aligncenter" width="480"]Cory Cory and fellow Tinsmithing student play music in the Community Room after Show and Tell[/caption]
In the spring, the Berea College Bluegrass Band comes down from Kentucky to charm the Folk School Community with a Friday night concert and a jumpin' Saturday night dance. I had the opportunity to have a good porch sit with Cory Shenk, a former Work/Study, Sticks in the Mud Dancer, and former man-about-Brasstown. Cory left Brasstown to pursue his undergraduate degree at Berea College. He is a member of the Berea Bluegrass Ensemble who will be playing at the Folk School April 4.
[caption id="attachment_10295" align="alignright" width="228"]Cory-Hay Laying on the hay in the Folk School field[/caption]

CP: When were you a Work/Study?

CS: March 14 – May 15, 2010. I remember the date clearly because I recall being mesmerized by the St. Patrick’s Day Party at the Murphy L & N Train Depot. Dale’s imitation of a leprechaun trapped in a brown paper bag - I thought that was brilliant!

CP: What have you been up to since your W/S session?

CS:I am currently a student at Berea College. I have been there for three years pursuing my undergraduate degree. I’ve also done a bit of working and traveling. I went to Ireland and Japan with the Berea Bluegrass Band. For a while before I went to Berea, I was working with Meredith Dahle (former host) at Sugarboo Farms in Blairsville. That was great because I could still be involved at the Folk School.

[caption id="attachment_10249" align="aligncenter" width="475"]DSC_4288-475px Leah and Aubrey Atwater play "Red Rocking Chair" on the Music Studio Porch.[/caption]

CP: Welcome back to the Folk School. What’s it like to be back as a second-time host?

LD: It has been so incredible to be back in this community. It’s a bit like coming back to folk-craft-musical-dance wonderland. Some of the cast of characters has changed, but the heart of the matter is the same. 

[caption id="attachment_10266" align="alignright" width="215"]Karen Mueller and Leah Dolgoy Karen Mueller and Leah Dolgoy[/caption]

CP: How is the Folk School different than your regular life?

LD: I think the best way to illustrate this is by telling you about what I’ve been up to between my last host term and my return to the Folk School. I finished my last host term in August 2011 and went back to school that September. Conventional school. Graduate school in Occupational Therapy. I remember the first day I went to get my ID card. I went to a computer and used a touch screen to print out a number. And then proceeded to wait in line for hours while cranky people all around me played on their iPhones. I remember thinking to myself, “when you register at the Folk School, a work study greets you, hands you a map, tells you how to find your housing through the woods, and directs you to the room with the freshly baked cookies.” Having just finished conventional school, it is so nice to return to a Danish Folk School model of learning. 

I arrived at the Folk School for my current host term on Christmas Day. I walked into Keith House, and was just struck by the comforting familiarity of everything around me. The smell of the wood, the creaky floors, the feeling of the Jr. host room at the top of the stairs. Then Winter Dance Week started. Suddenly I was in a literal embrace with all of these dear lovely folks I hadn’t seen in two years. I would run into friends in the contra dance line. I very quickly became re-acclimatized to the rhythm of how things are around here – morning song, ringing the bell, the exact time it takes to walk from any point on campus to the dining hall and not be late.

I stopped by the Yarn Circle on a Monday afternoon to speak with Martha Owen, our beloved longtime Resident Artist in Spinning, Knitting, Dyeing and Felt Making. We talked about many things including fiber arts, raising sheep, travel, artistic process, Fair Isle, her rich history with the Folk School, and more. Enjoy our interview!

[caption id="attachment_10134" align="aligncenter" width="480"]Martha-SheepLine Don't ever lead your sheep with feed! A student photo op pic by Bonnie Shearer[/caption]

CP: How did you become involved with the Folk School?    

MO: There was one year when I was a wee lass that I came to Little Folk School. I must have been 8, 9, or 10. I grew up in Pennsylvania, but my mother, Mary Porter Fain Owen came from Murphy. I would spend the summers here with my grandmother. At that time there was only one group of kids in Little Folk School. I learned to dance and I still sing the song I learned.

[caption id="attachment_10131" align="alignright" width="284"]Martha-Archives Photo shoot for Early American Life Magazine: Spinning near Festival Barn, August 1988 - That's Emolyn drinking a "grape coke" and trying to be good[/caption]

The next time, I was in college and I came for dancing again. I was doing volunteer work with a local church and we came to the dance one night. One summer my mother gave me a spinning wheel she had gotten from my great aunt and said: “Look! You always did like weird stuff.” She put the wheel down in front of me walked off and I thought “Well, I don’t know how to work with this thing.” My grandmother was reading the Cherokee Scout and saw an ad that the Campbell Folk School had a two-week class in Spinning and Dyeing. She said "Why don’t you go down and learn?" I said “Well, maybe I will.”

The full craft program that we have now had started in the '70s. The class was taught in Open House by Pam Strawn. We would card and spin and then do a dye pot when we had a pound of yarn between all of us. From that I made my first vest and I wore it for years to prove to my students that you should make something for any yarn you spin, you don’t have to wait until you spin “perfect” yarn.

My whole life turned left after taking that spinning class. That was 1978. I married my enabler, David Liden in 1979, and I had sheep by 1980.

CP: Tell me about your first sheep.

MO: I bought two ewes with lambs by their sides. One of the lambs was called "Maw Maw" and was the same age as my oldest daughter, Annie Fain. Maw Maw's portrait is hanging in our house. She was a pretty important sheep and I learned a lot of things from her. She lived to be 17.

CP: Do you have tips for beginning sheep owners?

[caption id="attachment_10141" align="alignleft" width="237"]MarthaDavidandPups Ro-bear and Julliet, our current Great Pyrenees dogs - they weigh at least 125 pounds each now and live with the sheep (Oh, and Martha and David!) - Photo by Charlotte Crittenden[/caption]

MO: Now I have 35 sheep, but you've got to start small. Sheep reproduce quickly. While you are learning about things like housing, worming, and hoof trimming, etc, the fewer sheep the better. Security is also top priority. Sheep don’t have a way to protect themselves besides snorting, stomping, and running away which is very attractive to dogs. The biggest problems you have are neighbors' dogs and strays. Try security animals like llamas, donkeys, or Great Pyrenees. I have two Great Pyrenees right now. I haven't had any predator problems since they have been here. We are on our fourth generation. A border collie's job is the tell the sheep what to do, but the Pyrenees protect the sheep. They live with the sheep.

CP: As a current resident artist, one of your duties is to schedule teachers for the knitting, dyeing, felt making and spinning classes at the Folk School. How do you find them?

MO: Every possible way you can think of. We need someone who is passionate about what they do, someone who has done their craft a lot, but is a good teacher. I am always looking around and listening.

When I found out Pattie Bagley (Resident Artist for Baskets, Brooms, and Chair Seats/local mischief maker) was teaching an introductory rib baskets class, I knew I wanted a spot in the class. Right before coming down to the Folk School to begin my term as a second-time host, I completed my masters degree in Occupational Therapy (OT) – a rehabilitation profession that focuses on working with people to regain function and get back to meaningful occupation (self-care, leisure and work) after illness, injury or disability. Traditionally OTs have used crafts such as basket-weaving as a way to work on rehabilitation-related goals. There is also a strong connection between OT and the Folk School. Murray Martin, who was integral to the growth and success of the Brasstown carvers, was trained as an occupational therapist.  For all these reasons, I knew it would be a special week for me. What I didn’t know was that Jan Stansell, an expert basket-maker, long-time Folk School instructor, and recent stroke survivor, would be one of my classmates.  Jan agreed to sit down and have a chat with me at the end of our week together. [caption id="attachment_10067" align="alignnone" width="350"]Jan on the Keith House porch. Jan on the Keith House porch.[/caption] LD: Tell me about your history with this craft. What kind of baskets do you like to make best? What is meaningful to you about basket weaving? JS: Oh gosh – I probably started 30 years ago just as a little hobby. It was one of those hobbies that became a small business.  I learned initially from someone in the town where I was living. Generally people who have made baskets as long as I have tend to specialize in one kind or another (whether it be Nantucket, or naturals etc). I never did. I always called myself a basket generalist. Whatever class was going on that sounded interesting, I would come and try it, and generally incorporate it into my work. I guess what’s meaningful to me about baskets is that along with pottery, it is just such an old craft and an old way of doing things. You can also go in so many different directions with it – the artistic end, the functional end. You can use traditional materials or go to something else entirely. [caption id="attachment_10069" align="alignnone" width="232"]DSC_0604 Jan working on the finishing touches of a basket.[/caption] LD: I understand you have a very long history with the Folk School. Can you tell me more about your relationship with JCCFS? JS: My very first class here was 26 years ago. It was a white oak baskets class and was fairly advanced. It was so exciting to discover a whole other way of life and that there were people who just loved to be together and make things, and make music. At the time, I was not a person who made a lot of long-term goals in my life. I would go to these seminars at work and they would say “you’ve got to set goals, you’ve got to do this or that.” And I thought to myself “if I had a goal, what would my goal be?” And I thought “I know! My goal will be to teach at Folk School.” So I started thinking to myself about what I would have to do to make that happen. I suppose I’d have to get a portfolio together, volunteer to assist in a class and make myself known. And then as I was mulling this over I was at a craft show, and a woman who happened to be in charge of programming at the Folk School approached my booth. She asked if I ever taught at the Folk School. I said “No.” She asked if I’d like to. I thought to myself – this goal-setting thing is a cinch! If I had known that, I would have been setting goals years ago! It was at a time when the Folk School was actively looking for instructors so I started coming up as an instructor 20 or 25 years ago. Over the years, I have met so many wonderful people. Coming here is not like going away; it’s like coming home. I used to cry going home from Folk School (laughs).

As a host at the Folk School, sometimes really incredible opportunities come your way. Karen Mueller is an innovative, virtuosic musician and highly sought after music educator. I recently took Karen Mueller’s intermediate-advanced autoharp class and weekend beginner mountain dulcimer class back-to-back. At the end of our time together, she agreed to sit down with me and answer a few of my questions about her life, career, and relationship to the Folk School.  [caption id="attachment_9805" align="aligncenter" width="480"]DSC_0531 (1) Leah Karen Karen Mueller & Leah Dolgoy in front of the hearth in the Music Studio, Davidson Hall[/caption] LD: How did you get started playing the autoharp and the dulcimer? KM: I have played both instruments since high school. I started because there was a bluegrass festival that I discovered in my hometown of Winfield, Kansas. I wasn’t raised with bluegrass music. I knew folk, rock, pop, and classical music, but the more I was around bluegrass and old time, the more I liked it. I saw people playing these instruments really well, doing things I didn’t know you could, which piqued my curiosity. My dad and I built my first dulcimer and I taught myself to play both instruments from recordings and just by watching people whenever I could. [Karen also plays guitar, mandolin and ukulele.] [caption id="attachment_9814" align="alignright" width="228"]karen-mueller-dulcimer Karen and her dulcimer[/caption] LD: When you were a kid, what did you want to be when you grew up? (laughs) I had no idea! I was really into art. I was thinking about visual arts, but I did well academically too. I didn’t see myself being a professional musician. I loved music more than anything, but I didn’t want to pursue the classical arena. I had really intense classical piano studies until I was about 15 and then I was ready to take a break. I picked up the classical guitar just as intensely. Once I picked up the strings, I really felt more in touch with that than with the piano. To pursue music at college would have required I go to the conservatory and take the classical route and I was just done with that. I didn’t see a career as a folk musician being a viable option. That career just had to gradually develop over time. When I was in college at the University of Kansas I tried to meet other musicians in the community even though I was studying all the time. I met some people that I played with regularly and we formed a band. When I graduated, I thought I would take that proverbial year off and decide whether to pursue grad school and in what discipline (I was in Art History and English, with a minor in Fine Arts and had done journalism too). So I took a year off and got a job with a jewelry maker doing really high-end gold and silver smithing and still played pretty seriously with my band from college. I also got a Celtic band going. Both bands rehearsed twice a week, and gigged on the weekends, so I learned the craft of being in a working band: the playing as well as the administrative end of it. Meanwhile I still had the security of a full time job. I was earning more with the band than I was with the full time job so I just kept going with that. When I moved to Minneapolis, I hooked up with a music school and music store to give lessons and still did temping and office work while I was building up my student base. I started touring more as a solo artist, was quickly playing in 4 bands, and then gradually I realized that I had enough students that I didn’t have to do the other stuff. I had no illusions that it was going to be easy or that it was going to happen because I said it was going to happen. It really was a day-by-day thing. I get a lot of calls now inviting me to events, so I don’t have to do the same kind of outreach anymore. And your network of contacts keeps spreading so you get more ideas of where and how to set up things over time.  LD: If you could collaborate with a musician living or dead, who would it be? I’ve covered songs by Sting, and now he is playing the lute too. That would be a trip! I would add Maybelle Carter, Eliza Gilkyson, and the Swedish band Väsen to that list too.