Community

01 Jul

Posted at 15:30h in Stories: Quilting, Student Voices
To have the freedom we had as children: to explore, to try new things, to dabble, to be alright with not being good at it, to immerse ourselves and relinquish all responsibilities for awhile… sound good? Since 1925, John C. Campbell Folk School in Brasstown, NC has been answering the call of adults who want to have fun learning about music, art, nature, crafts, gardening, cooking, storytelling and writing. [caption id="attachment_11005" align="alignleft" width="268"]Gardens Folk school gardens[/caption] Their history is fascinating. The school’s namesake, John C. Campbell was described by his colleagues at Piedmont College as “the guy from up North that you can get along with” when he was president of the school. In 1903, he and his wife Olive Dame outfitted a covered wagon and set out to explore Appalachia. John interviewed farmers about their agricultural practices and Olive collected traditional ballads and studied the handicrafts. They aspired to improve the quality of education in the region but they were also studying the wonderful crafts, music and tools that mountain people used. Beyond cruel stereotypes, not much was known of this region at the time. The book of ballads Olive eventually published is still the seminal work on the subject.

17 Jun

Posted at 19:51h in Instructor Voices, Stories: Cooking
[caption id="attachment_10916" align="aligncenter" width="459"]IMG_3953 Emily demonstrates how to shape focaccia dough to the class[/caption] You wouldn’t start your oil painting career at an easel on the midway of the state fairgrounds, surrounded by people, tents, and trees with the sky overhead and the light shifting throughout the day. Instead you’d set up some apples on a tablecloth, lit by a desk lamp to create obvious shadows that don’t move. Once you’d practiced how to capture a simple scene—sketching it out, building the shadows, painting the background to make the objects pop—you’d move on, maybe to a plant or some dishware. [caption id="attachment_10911" align="alignleft" width="212"]Vickie shows off her finished loaf Finished loaf[/caption] Similarly, last week’s “Science of Bread” class started with the most basic bread possible: a French baguette made with flour, yeast, water, and salt. Each student made a pair of baguettes on Monday, with the class moving one step at a time. Keeping everyone on one schedule enabled me to demo each step of the process (kneading, folding, shaping, baking) as it happened. While the doughs rose, we discussed the chemistry occurring inside and how it affects the final product. We covered practical tips for managing dough at home, like using a desk lamp to keep rising dough warm in winter months; best practices, like using a pizza stone in the oven (and how to use it properly!); and tricks to get better bread, like preheating your oven hotter than desired to make up for the heat lost when the door opens to load the dough.

15 Jun

Posted at 14:06h in Work/Study & Host Program
[caption id="attachment_10900" align="alignright" width="244"]Host Bonnie - Chard Bonnie wearing her favorite hat and gathering rhubarb from the Vegetable Garden for her Cooking Class.[/caption] The hosts at the Folk School keep the show running smoothly. Unlike the year-round staff who go home at night and the regular students who are here for only a week, they are fully involved in the daily life of the School for a four month period. Without further ado… Let’s get to know a little bit about our current senior host, Bonnie Lenneman! CP: Where are you from and what do you do there? BL: I am originally from Michigan, but most recently I was working for a non-profit in Portland, Oregon. CP: What about the Folk School appealed to you before you first came? BL: Last spring I was leaving my job at the non-profit and I wanted to do something new & different that engaged both my artistic/creative side and also involved doing something outdoors. The Work/Study program was a perfect fit!* The Sing Behind the Plow motto also appealed to me - the idea of working more closely with the land and celebrating the simplicity and satisfaction of our labor. (*Bonnie came here first as a Work/Study in Fall 2013, now she is host)

23 May

Posted at 07:15h in Instructor Voices, Stories: Knitting & Crochet
1 We just had a visitor come through our knitting class. She told us that she was a knitter but that she could "never do what we were doing!" And all of the students exclaimed at once that of course she could! So what are we doing that looks so complicated but is so based in common sense that we think this newcomer could totally handle it? Well, here's what we're doing in the knitting room this week: Top Down Stranded Yoke Sweaters (without a pattern). Sounds intense, right? Sounds like you need a lot of experience? Nope! Really, all we are doing is the knit stitch and increasing. We're starting at our necklines, learning how to do the knit stitch with one color in each hand (stranded knitting), and then we are increasing as we work beautiful designs down to the widest part of our shoulders (the "yoke"). Since we each have different body sizes and proportions, and we each fancy different types of designs, we are going off-road and making up our own sweater patterns as we go.

21 May

Posted at 10:30h in Instructor Voices, Stories: Music
[caption id="attachment_10612" align="aligncenter" width="425"]Folk Harp Class with instructor Lorinda Jones Folk Harp Class with instructor Lorinda Jones[/caption] The four f's of why I continue to teach at John C Campbell Folk School. I can teach music lessons on a weekly basis, twenty minutes from my house, so why would I drive 6.5 hours, sleep in a different bed, and not have continual access to internet for a week?! Because when I pull in the drive to the Keith House Community Room, I get the feeling one gets when they have returned home after a long absence. When I open the door in the mornings to the music studio and see the light streaming through the doors, highlighting the wood of the instruments, and I look out at the beautiful view of the mountains, it is like nothing else I can describe. And after just a couple of days with my students, it is like being reunited with family, even though we may have only just met on Sunday. This year was no different. Well, it is always different, but I experienced those same feelings of being home, being united, and being inspired.

22 Apr

Posted at 12:36h in Instructor Voices, Stories: Blacksmithing, Work/Study & Host Program
[caption id="attachment_10387" align="alignright" width="232"]Sing Behind the Plow lampshade by Ron Nichols Sing Behind the Plow lampshade by Ron Nichols[/caption] Blacksmith Work Week is an annual Folk School tradition, bringing 20 professional blacksmiths/instructors from around the country together to volunteer their time for the purposes of 1) beautifying the Folk School campus with functional ironwork; 2) repairing and creating new tools and infrastructure for the Blacksmithing program; and 3) spending a week learning and exchanging in the company of peers and mentors.Work Week was started by Clay Spencer (namesake of the new blacksmith shop) in the early 1990s and is currently coordinated by Paul Garrett, resident artist blacksmith. I had the chance to visit the shop and interview some of the blacksmiths as they put finishing touches on their projects and reflected on their connection to this very special community and yearly opportunity to participate in Work Week. Leah Dolgoy: Paul, how’s it gone this week? What were your priority projects and what’s been accomplished during Work Week? Paul Garrett: There were many priorities this year. One was making chandeliers for upstairs. They won’t get done this year but we’ll keep working on them next year. The shop is named after Clay Spencer so I gave Clay free reign on the design and he chose something very contemporary and out of the ordinary. Other priorities included work in some of the studios. We mounted some equipment for the Jewelry studio. We built a pot rack for the cooking studio. And we finished installing the door latches I made for the main door to the new blacksmith shop. We made two treadle hammers, and two treadle torches. We fixed a lot of tools – hammers and tongs, punches and grips. We also do whatever else pops up. I really wanted to do the Keith House door so that got done this year. We etched and epoxied the bathroom floor in the shop so that housekeeping can come in and clean it more easily now. Then there are all the little things that come up. I have these little job sheets that I put out and I find that works well. People pick their jobs based on their area of interest and expertise. LD: What does it mean to be the coordinator of this thing that everyone regards as so special? [caption id="attachment_10391" align="alignright" width="232"]New door hardware for the Blacksmith Shop made by Paul Garrett New door hardware for the Blacksmith Shop made by Paul Garrett[/caption] PG: For me, it’s an honor and a privilege to be a part of Work Week. I just love having everyone here. As the coordinator, it’s up to me to make the most of it. We have 1000 hours of volunteer labor every year. My role is to keep everyone else working, and to make sure that they can get what they need to get the job done. Funny story - 13 or 14 years ago I came here as a student, and I asked Clay if I could come to Work Week. And basically he said no, because he had enough people and he didn’t really know me that well. (laughs) It wasn’t to be mean or anything. He just had his team that he needed. I understand that now that I am on the other side of it. I believe this is my 10th year as the Work Week coordinator.

09 Apr

Posted at 21:28h in Instructor Voices, Stories: Dance, Stories: Music
[caption id="attachment_10345" align="aligncenter" width="480"]DMW-DiningHall Dance Musicians Week students serenade folks as they enter the Dining Hall for lunch.[/caption] [caption id="attachment_10346" align="alignright" width="256"]DMW-Class1 Student learn to play together as a dance band.[/caption] In 2001, I received a message from Bob Dalsemer asking if I would join the instructor team for Dance Musicians Week at the John C. Campbell Folk School. Lifelong mentor, fiddler, caller and instructor extraordinaire David Kaynor had thrown my name out to Bob, the music and dance coordinator at the school at the time. At that point I was living in Western Massachusetts playing with David and the Greenfield Dance Band and had been devoting much of my time to being a touring singer songwriter. I had been in the contra dance scene picking tunes for about a decade. My musical influences were a woven patchwork of the folks that had surrounded me growing up in New York—Jay Unger, Lyn Hardy, Molly Mason, Sonny Ochs, Pete Seeger. Being born into a family of activists and labor organizers, community was most important and music was (and is) the vehicle and the glue that tied it all together. We were raised to believe that music and dance for music and dance’s sake is not enough. Community first. [caption id="attachment_10347" align="alignleft" width="195"]DMW-Dance2 A band of DMW students takes the stage for one of the nightly contra dances.[/caption] “Sing behind the plow!” is one of the great mottos of the John C. Campbell Folk School. Upon first look into the Folk School it seemed to be a kind of Brigadoon, a place stuck in time. Of course, I mean that in the best way. At that point in my life I was lamenting the waning of “community” in “community dance” and was excited to see a place nestled in the far west mountains of North Carolina, founded in the 1920s by the grandmother of the twentieth-century folk music revival, Olive Dame Campbell. Mrs. Campbell based the philosophy of the Folk School on the Danish tradition of folkenhojskolen which aims to foster culture and tradition through noncompetitive adult education—metalwork, quilting, woodwork, photography, cooking—happening alongside a rich tradition of music and dance, with folks from the surrounding Brasstown community invited to weekly concerts and dances and given special admittance into classes. I heard a student once comment “This place is like a kind of Whoville!” referencing the idealistic village from How the Grinch Stole Christmas. This is exemplified best by the very fact that each dance ends with a short goodnight song, sung with hands joined in a circle. The facilities are surrounded by hills, rivers, lush gardens, outdoor folky sculptures and paths through the woods. Best of all, the dancers are not contra “dancers”—they are mostly just folks from the community. Their gauge of a great experience is more based on who they got to see that night, not how slick the floor was or what tempo the band had played. I had found my place, or maybe the place found me!